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The humanity in a pessimistic, distancing director By Jerry Saravia Every
passing year since Stanley Kubrick’s death in 1999, I have become
sadder and sadder. My sadness stems from Kubrick himself and the legacy
he left behind. It is well known that an artist’s death renders the
artist more exposure than when he was alive. In the face of cinema
artists, this is true of the late Orson Welles, and it holds true
for Stanley Kubrick. It may be some time before Kubrick’s final opus,
“Eyes Wide Shut,” is seen as the masterpiece it definitely is (with
repeated viewings). Consider
for a moment his vital, intellectual, influential work in the 20th
century. From the noirish roots of “The Killing,” to the anti-war
treatise in “Paths of Glory,” to the romantic longings of a professor
and his stepdaughter in “Lolita,” to the infinite universe and beyond
of “2001: A Space Odyssey,” to the antisocial behaviors and violence
of youth in “A Clockwork Orange,” to the tumult of a simpleton’s rise
and fall in “Barry Lyndon” and, last but not least, the Vietnam War
as a folly of clockwork soldiers and political mumbo-jumbo in “Full
Metal Jacket.” But
there is more than just a series of entertaining, highly troubling,
disturbing, provocative films to Kubrick’s résumé – the themes of
sexual dysfunction and dehumanization are also clearly focused and
became staples in Kubrick’s work. His films were not films – they
were events – and you couldn’t forget them. As I have discovered in
the past few years, even those who hate some of his work can’t easily
dispense with it and move on. The films are as much a fabric of our
society as any highly personal director’s, and of the world’s. Kubrick’s
films are ours – we see ourselves in his films, for better or worse. What
has bothered me about the critical reception toward Kubrick is the
charge that he was a clinical, ice-cold director, concerned more with
pyrotechnics and style than with humanity. This is quite a charge,
something unheard of in the mentioning of any other director I can
recall. Of course, with repeated viewings, we can see a humanity stamped
in his films, no matter how distancing the director is. There
is no doubt that Kubrick was deeply concerned with style and craftsmanship
(he even obtained a rare NASA wide-angle lens for “Barry Lyndon” to
avoid the usual lighting sources found in period pieces). Style and
craftsmanship are commonly every director’s concern, particularly
one with an individualistic style (I mean, how less of a craftsman
is Spielberg than Kubrick?) The difference is always in the execution
of style and performance to suit the director’s needs and his themes,
particularly his emotional attachment to his characters who are put
on dehumanizing rollercoaster rides. For
instance, it is easy to dismiss Kubrick’s “A Clockwork Orange” as
an intellectually engaging film rather than an emotional one. In closer
inspection, though, there is a catharsis for the main character, Alex
(Malcolm McDowell), a gang leader who revels in the glory of violence.
He is not a sentimental creation, but he is a likable kind of guy
despite his violent nature. (How can you hate anyone who loves Beeethoven?)
Through the course of the film, we see the world through his eyes,
but we never forget what he is. When Alex kills his victims, it is
usually off screen. But when his band of droogs turns against him,
something else happens. He is beaten in prison by guards and spat
on, and we see what a bloody mess he has become (unlike with his murder
victims). Then the Orwellian government takes over, using Alex as
a guinea pig for the removal of violent behavior. We see Alex strapped
to a chair with his eyelids pried open as he is forced to watch Holocaust
films and sexual and violent reenactments of what almost seems like
his own crimes. The man is in agony, especially when he is deemed
cured and is treated to what appears to be the Theater of the Cruel,
where he is again abused, kicked and tested. Out in the real world,
Alex is a free man, but his parents shun him, his former droogs are
now police officers who nearly drown him, and the leftist writer who
was paralyzed by Alex’s actions wants his blood. No one can tell me
that it isn’t wrenchingly emotional to see teary-eyed Alex in his
parents’ house. Through the last third of the film, Alex has become
a sorry-eyed, lost puppy – he wants affection and can’t get it. Another
film misunderstood in its emotional effect is “Full Metal Jacket,”
Kubrick’s Vietnam War movie that is really just a war movie in the
strictest sense. It is less about Vietnam than it is about the repercussions
of the hellish experience known as war, and how it affects the soldiers
themselves. There is the case of Gomer Pyle (Vincent D’Onofrio), the
fat Marine recruit who is unable to meet the physical demands of rigorous
basic training. He has an unending confrontation with Gunnery Sgt.
Hartman (R. Lee Ermey), who imposes on his trainee and attacks him
verbally and physically. Pyle is the only recruit who consistently
bungles his training sessions – he can’t climb a wooden fence, he
has trouble running, he is unable to do one pull-up, and so on. However,
he is a hell of a marksman. But before the tragedy unfolds between
Pyle and Hartman, the gleam and innocence in Pyle has eroded – he
is a soldier with the instincts of a machine ready to kill. Hartman
has stripped his humanity to the point where Pyle can only react with
explosive rage. Even fellow recruits tire of Pyle’s screw-ups – they
beat him with socks filled with soaps. We feel something for Gomer
Pyle as we would for anyone who is put through the dehumanizing process
of making young men into killers. Maybe
it was bad timing, but “Full Metal Jacket” followed the coattails
of Oliver Stone’s powerful “Platoon” and several other Vietnam pictures.
“Full Metal Jacket” was a modest financial success but critically
a disaster. Roger Ebert wrote that it was like parading around Kubrick’s
own little Vietnam, easy to find where you are because he keeps going
in circles to the same place. “It was too little, too late,” he added,
as if yet another Vietnam movie was an error in judgment. What did
people have to say about John Ford’s numerous westerns when the genre
was exploited for all its worth during the ’40s and ’50s? The other
criticism was about the disconnected two-act structure that makes
it seem like we are watching two movies. Kubrick was always experimenting
with narrative, and the associations and connections between the two
acts can be found if one looks closely. In the end, it was really
about war as an apolitical phenomenon, taking no sides and showing
that it is maddening and senseless. This may have bothered many critics. “Eyes
Wide Shut,” Kubrick’s last hurrah, is quite possibly the most emotional
of all his films – a moving illumination on marriage and sex as told
through the point of view of a private doctor. The doctor is Bill
Harford (Tom Cruise), who has a private practice in New York City,
a beautiful wife named Alice (Nicole Kidman) and a young daughter
who loves to go window-shopping at the nearby toy store. A night after
a big party, Alice wonders about Bill’s own feelings towards other
women, particularly his patients. What is instigated is immediate
jealousy from Bill when Alice tells the story of a handsome sailor
she almost had a liaison with. Bill goes out in the streets of New
York, looking for sex with hookers and patients’ relatives, and embarks
on a nightmarish journey into a secret orgy held in a mansion on Long
Island. But Bill never gets laid and further discovers that sex can
be an animalistic act devoid of emotion. This realization is at the
heart of “Eyes Wide Shut” – everyone has their eyes open except him.
And the ending furthers this idea when Alice breaks down, saying she
loves him but can think of only one thing: sex. Most
critics panned Kubrick’s Sex Odyssey for reasons relating more to
Kubrick, the man, than Kubrick, the director. They felt he was behind
the times, completely de-eroticizing the film’s subject matter and
teasing us with prospects of fornication. Had Kubrick been so isolated
that he had no notion of how human beings behave anymore? Again, quite
a charge to make of a director whose sole interest has always been
human behavior. The New York Observer’s Rex Reed wrote, “It is a film
made by a man who didn’t get out much.” It may be Kubrick’s own fault
for teasing the audience and critics, who thought they were going
to see Tom Cruise and Nicole Kidman in their birthday suits. Nothing
could be further from the truth. The advertising campaign and media
hype showed proof that the director was toying with our expectations
all over again. Think back to “Dr. Strangelove” and “Lolita” with
their cunning use of wit to deliver sexual innuendoes. Did anyone
really think Stanley Kubrick was going to make a full-scale blue movie,
a porno flick with NC-17 pretensions a la “Last Tango in Paris”? I
knew that was not the case, especially when the screenplay was adapted
from “Traumnovelle,” a novella written by Arthur Schnitzler, a good
friend of Sigmund Freud. The film is also an attempt at understanding
the meaning and need for sex in people, and every person Bill meets
has a sexual connotation. The
other night I watched “The Shining” for the umpteenth time and was
struck by how emotional I felt for Shelley Duvall’s Wendy, who is
consistently crying and in shock over Jack Nicholson’s psychotic Jack
Torrance. Mind you, I never felt much for Wendy, so this came as quite
a surprise to me. Kubrick’s
films grow on you like moss, and you never forget them because they
are so focused on the characters. He had the habit of distancing himself
from the material because he wanted to be the observer, the omnipotent
god who looks down at the situation and analyzes it. But make no mistake,
he had an emotional center. Let’s
not forget Barry Lyndon’s own tragic downfall, from a simpleton to
a bastard who weeps for his son’s death and his amputated leg. The
loneliness of space travel and the destructive supercomputer, HAL,
who develops more emotions than any of the astronauts in “2001: A
Space Odyssey.” James Mason’s Humbert Humbert’s severe emotional breakdown,
knowing he is losing the life he wanted to have with the sexpot title
character in “Lolita.” Stanley
Kubrick cared about his characters, and he showed pathos without ever
sentimentalizing their responses or their situations. He was a humanist
but also a pessimist. The controversy continues. Related
link: visual-memory.co.uk,
a comprehensive Kubrick fan site |